12for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
12for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
9 for in part we know, and in part we prophecy;
10 and when that which is perfect may come, then that which is in part shall become useless.
11 When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
13 and now there doth remain faith, hope, love — these three; and the greatest of these is love.
13:12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13:12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13:12We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.
13:12For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
13:12For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
13:12For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I have been known.
13:12For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13:12For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
13:12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.