3and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
3and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
1 For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
2 being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
3 and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.
4 And no one takes the honour to himself but as called by God, even as Aaron also.
5 Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
5:3And therefore he ought, as for the people, so also for himself, to offer for sins.
5:3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
5:3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
5:3And by reason of this he ought, as for the people, so also for himself, to offer for sins.
5:3Because of this, he must offer sacrifices for sins for the people, as well as for himself.
5:3and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.