3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.


In Context

1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Hebrews 5:3 in Other Translations

The King James Version of the Holy Bible

5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

The New International Version of the Holy Bible

5:3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

The Douay-Rheims Version of the Holy Bible

5:3And therefore he ought, as for the people, so also for himself, to offer for sins.

The Darby Bible Translation of the Holy Bible

5:3and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

The English Revised Version of the Holy Bible

5:3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

The Webster Bible Translation of the Holy Bible

5:3And by reason of this he ought, as for the people, so also for himself, to offer for sins.

The World English Bible Translation of the Holy Bible

5:3Because of this, he must offer sacrifices for sins for the people, as well as for himself.

The Young's Literal Translation of the Holy Bible

5:3and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

The American King James Version of the Holy Bible

5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.