2able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;


In Context

1 For every chief priest — out of men taken — in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

2 able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

3 and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

4 and no one to himself doth take the honour, but he who is called by God, as also Aaron:

Hebrews 5:2 in Other Translations

The King James Version of the Holy Bible

5:2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

The New International Version of the Holy Bible

5:2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

The Douay-Rheims Version of the Holy Bible

5:2Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

The American Standard Version of the Holy Bible

5:2who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

The Darby Bible Translation of the Holy Bible

5:2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

The English Revised Version of the Holy Bible

5:2who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

The Webster Bible Translation of the Holy Bible

5:2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

The World English Bible Translation of the Holy Bible

5:2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

The American King James Version of the Holy Bible

5:2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.