2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
1 For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3 but in those sacrifices is a remembrance of sins every year,
4 for it is impossible for blood of bulls and goats to take away sins.
10:2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:2If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.
10:2For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:
10:2Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
10:2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
10:2Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?
10:2For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.
10:2Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
10:2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.