30since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.


In Context

27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

28 We maintain therefore that a man is justified by faith apart from the works of the law.

29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

31 Do we then nullify the law through faith? May it never be! No, we establish the law.

Romans 3:30 in Other Translations

The King James Version of the Holy Bible

3:30Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

The New International Version of the Holy Bible

3:30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

The Douay-Rheims Version of the Holy Bible

3:30For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

The American Standard Version of the Holy Bible

3:30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

The Darby Bible Translation of the Holy Bible

3:30since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

The English Revised Version of the Holy Bible

3:30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

The Webster Bible Translation of the Holy Bible

3:30Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

The Young's Literal Translation of the Holy Bible

3:30yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

The American King James Version of the Holy Bible

3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.