28We reckon therefore that a man is justified by faith apart from the works of the law.


In Context

25 whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;

26 for the shewing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

28 We reckon therefore that a man is justified by faith apart from the works of the law.

29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Romans 3:28 in Other Translations

The King James Version of the Holy Bible

3:28Therefore we conclude that a man is justified by faith without the deeds of the law.

The New International Version of the Holy Bible

3:28For we maintain that a man is justified by faith apart from observing the law.

The Douay-Rheims Version of the Holy Bible

3:28For we account a man to be justified by faith, without the works of the law.

The American Standard Version of the Holy Bible

3:28We reckon therefore that a man is justified by faith apart from the works of the law.

The Darby Bible Translation of the Holy Bible

3:28for we reckon that a man is justified by faith, without works of law.

The Webster Bible Translation of the Holy Bible

3:28Therefore we conclude, that a man is justified by faith without the deeds of the law.

The World English Bible Translation of the Holy Bible

3:28We maintain therefore that a man is justified by faith apart from the works of the law.

The Young's Literal Translation of the Holy Bible

3:28therefore do we reckon a man to be declared righteous by faith, apart from works of law.

The American King James Version of the Holy Bible

3:28Therefore we conclude that a man is justified by faith without the deeds of the law.