14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
11 Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.
12 For when for the time ye ought to be teachers, ye have again need that one should teach you what are the elements of the beginning of the oracles of God, and are become such as have need of milk, and not of solid food.
13 For every one that partakes of milk is unskilled in the word of righteousness, for he is a babe;
14 but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
5:14But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
5:14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
5:14But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
5:14But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
5:14But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
5:14But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
5:14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
5:14and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
5:14But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.