5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
3 And after the second veil, the tabernacle which is called the Holy of holies;
4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
9:5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
9:5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
9:5And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
9:5and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now the time to speak in detail.
9:5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
9:5And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.
9:5and above it cherubim of glory overshadowing the mercy seat, of which things we can't speak now in detail.
9:5and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
9:5And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.