50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.
48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49 And one of them, named Caiaphas, being the high priest that same year, said to them, You know nothing at all,
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
11:50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
11:50You do not realize that it is better for you that one man die for the people than that the whole nation perish."
11:50Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.
11:50nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
11:50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
11:50nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
11:50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
11:50nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.|
11:50nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'